The Auspicious Implication of "Auspicious Pattern" (4)

The subjects such as “Fu, Lu and Shou” and “Fuguishou exam” in the “Auspicious Pattern” are among the most popular, common, and favorite topics in the civil society. They are also the richest of the Cizhou Kiln aesthetic and cultural decorations. One of the featured topics.

(1) "Five Fufushou" and so on are popular in the Ming and Qing Dynasties. The so-called "five blessings" refer to the five types of luck. The words "Book Hong Fan": "Five Blessings: One Blessing, Two Blessings, Three Beg Cornings, Four Beggars, and Five Tests." Another new interpretation of Han Xintan's "New Theory": " Five Blessings: Shou, Fu, Gui, You Lok, and many descendants. "Ordinarily five "bats" surround a "Shou" character and form a circular or square pattern. According to the bat and the "fu" homophonic, it is combined with the word "shou" and contains the meaning of "rich" and "longevity."

(2) “Eight Gregorian Five Blessings”, the old calendar begins with the winter solstice as the beginning of one year, Pingyi as the beginning of January, and the middle of the night as the beginning of the day. Hiratsuka and the Winter Solstice are called "Ephemerals" on one of the nights. By means New Year. Usually consists of "litches," "gui and yuan," or "copper money," and five "bats." "Lychee" is used to contain "calendars," "gui and yuan" or "copper money," and five "bats," meaning "yuan." And "five blessings." Among the "five blessings", there are "Shou Tao" and "Su", "Peony" contains "rich," and "Osmanthus Flower" contains "expensive", "鹌鹑" or "deer" with "security" or "joy" and " "Pomegranate" consists of "more children". The concrete meaning of the "five blessings" is based on the theory of "new theory" written by Han Xuan Tan.

(3) "The blessing of the heavenly official" is also known as "Thank Heaven and Luke." On the fifteenth day of the first month of the lunar calendar, it is the Shangyuan Festival. The folklore is the decline of Tianguan and the blessing of the earth. Because of its use as a folk decorative pattern. The pattern is usually composed of celestial officials and bats flying wings. Borrow "bats" for "fu". There are also days official holding the word axis as a decorator, the letter "blessed by the heavenly official". It is widely used in folk arts and decorative paintings and New Year theme.

(4) The pattern of “Blessings from heaven” is composed of “bats” and “clouds of auspiciousness”, and Yu Fuyun is at the door.

(5) "Happy longevity is good", mostly with "bat", "Buddhist", "Peach" and "Ruyi" constitute auspicious patterns. There are also those who use the word “Shou” on behalf of “Peach” and those who use “Reishi” on behalf of “Ruyi”. "Bat" and "Buddha" are all homonyms with "Fu"; "Peach" is also called "Shou Tao" and it symbolizes longevity, which is a pattern and symbolizes "good fortune." It was more popular during the Ming and Qing dynasties.

(6) "Fluke is connected". "Deer" is considered as an ancient beast. There are thousands of years for the deer, five hundred years for the white deer, and five hundred years for the mysterious deer. With "deer" and "lu" harmonizing, it contains "official Lu", "Lu Lu" and "Rosse" and so on. "Lu" is what the ancient officials gave it. The "deer" and the "bat" make up a pattern and form a circular pattern that is linked end to end. There are others who merge with "Shou Tao," and gold and Yuan are particularly popular. In 1974, there was a pair of red deer carved on the jade eagle carvings unearthed from the tomb of Orimite at the lower reaches of the Songhua River. Its male deer stood proudly at its long horns and stood proudly; the doe gazed back at her gaze and was gentle and tame. Has a distinct nomadic character. This shows that the ornaments of ethnic minorities also began to have auspicious patterns in the Song and Yuan Dynasties. This has been proved by many unearthed cultural relics.

(7) "Heshou's lagging years", folks regard cranes as long-lived birds, so they say "Heshou". “Huainanzi said Lin Xun”: “Heshou is a thousand years old and takes an extreme tour.” It was painted on the 5th floor of the 3rd exploratory square of the Cinzhou Kiln of Observatory, and the white glaze and black-and-white oval elliptical pillow numbered 110 was painted. "He Shou Yannian." There are poems: "Peach blossoms do not become spring, crane life is not God for thousands of years." 6 Therefore, the pattern is composed of "crane" and "sweet peach" or "peach blossom" as an auspicious pattern, which means longevity. It was very popular during the Ming and Qing Dynasties.

(8) "Songhe Lingling", also known as "Songhe Tongchun", "Songhe Changchun", "Heshou Songling", the picture is composed of pine trees and cranes. The pines are evergreen, and Heng Cang is very showy and prolonged. The cranes are a thousand-year-old bird and often dance to the age of the dragon. "Song" and "he" are longevous and immortal things. It is an integral part of them, which implies good luck and longevity. Popular in the Ming and Qing Dynasties.

(9) “Liu Hai’s play”, Liu Hai is a Daoist figure, and it is said that their stranger bases on the danger of money and enlightenment. The pattern is usually made in a childlike manner by Liu Hai, making a big mouth and wearing a bo-shirt. Because Liu Hai is regarded as a lucky star, it is painted to take the auspicious meaning of wealth and happiness. There are also those who call this pattern "Liu Hai spilling money," in order to ironic people's donation fame, throw away Lilu, dung and money. Ming Ming's "Tianshui Ice Mountain Record" records Yan Yan's clothing is not in the book, "Jinxiang big phoenix" Liu Haixiong 蟾 'Jewelry."

(10) "Eight Immortals Qingshou", also known as "Quanxian Qingshou" and "Eight Immortals Birthday". Traditional patterns include the "Eight Immortals": Zhang Guolao, Lü Dongbin, Han Xiangzi, He Xianggu, Li Tiegua, Han Zhongli, Cao Guofan, Lan Caihe, and others are all together and make up the wine. Mostly used for men and women towel hats, dresses, hanging wear, jewelry and so on. There are also eight "cranes" flying and the "sen" of "crane" is used to refer to the "fairy" of the "eight Immortals." The other said that the immortals used cranes to fly and traveled around the world, that is, their mounts. "And instead. In addition, if the Eight Immortals looked forward to looking at the sky in the days of He Xiang's birthday, it is called "Eight Immortals" or "Eight Immortals Arch." In addition, the "auspicious patterns" with the theme of "Fu, Lu, and Shou" are: "The Turtle Crane Qi Ling", "Three More Than Nine Likes", and "Three More", namely, "Multiple Life, Many Fortunes, and More Children and Grandchildren". "Nine likes", "The Book of Songs Xiaoya Lutian" contains: "If the mountain is as rugged as; if Ruling as a mausoleum; as if the river is up to the limit, so as not to increase; ... as if the moon is constant; Such as the life of Nanshan, not collapse does not collapse; such as the pine and cypress Mao, no Seoul or Cheng." "Jinyu Lianfa", "Jinyu Mantang", "Full of Fortune", "Yu Tang Fu Gui", "Tian Xian Shou Zhi", "Fu Shou Both", "Fu Shou Link", "Shoushan Fuhai" and "Eternal Life" (this is " The peanuts constitute a pattern. Peanut is commonly known as “longevity fruit”. Its roots are continuous, and fruits are numerous, hence the name), “Cangzhi Ruicao” (constitutes auspicious patterns with “Xiangyun” and “Ganoderma lucidum”) and “Wanfu Longevity”. "" and "Shou" and other Chinese characters constitute auspicious patterns), "longevity, longevity," "Choshicao Yannian," "Longevity," "Longevity," "Fugui Shoukao," "rich and white" (with "Peony Flowers, osmanthus, and white-headed birds form auspicious patterns, "Fujian Wandai", and "Longevity Whitehead" (patterned with "Rose Flowers" or "Calendula Flower", "Shou Shi" and "Bully Birds". ), "Xuanshou Characters" also known as "Qianshou Characters" (a variant of the script "Shou" character constitutes auspicious patterns), "Magu Xianshou" (to fairy "Magu" comb flowers, holding Xiantao as Auspicious patterns) and "blossom birthday" (with "May "", "Bamboo" and "Ban bird" constitute auspicious patterns. "Qi Mei," a code of "Eastern View of the Han Dynasty Liang Hong Chuan", and later "a case of Qi Mei" metaphor for mutual respect and mutual love; "brush eyebrows birthday" metaphor The husband and wife pray for longevity;), and “Qingyu Xianshou” (conforms auspicious patterns with “Qingdao”, “Shoutao” or “Shou”), and so on.